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Review

"At once compelling and closely argued, this is a work no student of modern India and Pakistan can afford to ignore." American Historical Review"Concise, elegantly written, amply documented..." Pacific Affairs"This work provides a fresh perspective on the demand for Pakistan and its regional variations." Sajida S. Alvi, Religious Studies Review

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Book Description

The demand for "Pakistan" in 1940 led seven years later to the partition of India--in one of the most cataclysmic and violent events in recent history. This study examines the intervening years, identifying the factors that led to the creation of the independent Muslim state in India.

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Product details

Series: Cambridge South Asian Studies (Book 31)

Paperback: 334 pages

Publisher: Cambridge University Press; Reprint edition (May 27, 1994)

Language: English

ISBN-10: 0521458501

ISBN-13: 978-0521458504

Product Dimensions:

6 x 0.8 x 9 inches

Shipping Weight: 1.3 pounds (View shipping rates and policies)

Average Customer Review:

3.8 out of 5 stars

8 customer reviews

Amazon Best Sellers Rank:

#1,077,595 in Books (See Top 100 in Books)

Ayesha Jalal’s The Sole Spokesman explains the creation of Pakistan in 1947 by analyzing the intentions and political strategy of Mohammad Ali Jinnah. Jalal focuses on the unlikelihood of the formation of Pakistan. She argues that Jinnah, its enigmatic founder, never intended to found Pakistan as a separate, sovereign state, but instead used the idea of Pakistan, first articulated in the 1940 Lahore Declaration, as a negotiating tool. Jalal explains Pakistan’s creation as a result of political misunderstanding and miscalculation, and points in particular to the opaque process by which Jinnah formulated and implemented strategy. After a humiliating defeat for the Muslim League in India’s 1937 Provincial election, Jinnah deployed all means necessary to repair his weak position, both vis-a-vis rival Muslim elites and the Indian National Congress, and focused single-mindedly on establishing himself as the sole spokesman for India’s Muslims. He used the rallying cry of Pakistan simply as a tactic to convince all parties that he carried far greater influence than he did. By 1945, Jinnah had established himself as the sole spokesman for India’s Muslims, but he lost control over the idea of Pakistan, which the Muslim peoples of the subcontinent embraced to an unforeseen degree. Misunderstandings between the British, who thought Jinnah would not budge in his commitment to Pakistan, and Jinnah, who did not foresee a precipitous British exit from India in 1947, led to a final set of pre-partition mistakes in 1946-47. Jalal’s argument takes significant patience and sustained attention, but her account convinces through its careful and thorough presentation of evidence. Jalal paints Jinnah as the only Muslim leader to carefully plot a national, rather than local, strategy. The reader, however, wonders about the extent to which other Muslim leaders, deeply invested in the creation of a Pakistani state, may have possessed their own grand designs, and may have thus backed Jinnah into a corner. Jalal might have given more attention, for example, to the role of religious leaders and the ulema. The Sole Spokesman, though, succeeds in its intent to force radical reevaluation of why and how Pakistan emerged as a sovereign state from most unlikely beginnings.

Ayesha Jalal has delivered a highly impressive piece of work. The research is impeccable and the analysis rigorous. Contrary to most historical accounts of the creation of Pakistan, Ayesha does not engage in rhetoric or political slogans. Instead, her efforts to remain unbiased clearly come across and are admirable. She is a historian par excellence and her talent for writing clearly and lucidly about complex subjects is clearly revealed in this book. A provocative piece of work which might actually get students of India/ Pakistan interested in a subject which they have always found dull.

You say Moderate and secular Congress :I say : "Mahatma" Gandhi and "Pandit" Nehru? Is this secularism?You say Poisonous fruit of their efforts "A Nuclear Rogue pakistan"I ask you which country detonated the nuclear device first? Gandhi's so called secular India or the Nuclear Rogue Pakistan?Kindly tell me where you acquires such biases... have you even tried to read the book? Have you read about Mr Jinnah? Why is it that people like yourself wish to propagate the same false myths again and again, and not salute people like Ayesha Jalaal who have done an extremely good job in bringing out the facts..Ayesha Jalaal mentions a very important fact... the Muslim Extremists and fanatics like the Ahrar were actually in alliance with your Mr Gandhi and the "secular Moderate Congress Party". Indeed Gandhi brought all fundamentalists and religious fanatics together regardless of religion caste or creed. Truly secular!

This is a excellent book on the history of Pakistan. Ayesha Jalal has done her home work and has presented the facts in a very logical fashion. I find this book among the few honest assesment on India and Pakistan division.

In her masterly work of deceit, Ayesha Jalal would have a century of research hung by the way side.A generally well-accepted principle called Occam's Razor says that a problem should be stated in its basic and simplest terms. The simplest theory that fits the facts of a problem is the one that should be selected. When applied to the events in the Indian subcontinent, the picture appears like a moderate and secular congress fighting to keep India united; pitted against a brilliant political-Muslim Jinnah hell bent on breaking it. A chronic problem of Muslims with peaceful co-habitation manifesting itself into Pakistan.But Ayesha would have us believe otherwise..... Congress a Hindu party. Jinnah and his cronies paramount examples of "secular ideals" (look at the poisonous fruit of their efforts .... The nuclear rogue Pakistan...) Gandhi .. the father of Indian partition. Even Bart Simpson won't say "I didn't do it" this innocently.........

I do have substantial regard for the Father of Pakistan, Jinnah. His greatest achievement was to see the long term non-viability of a behemoth territory's multitudinous problems mainly it's intractable population: which would have been practically untenable. But, to show him as a person opposed to a partition is to deny his sagacious foresightedness and discredit his rightly earned legacy.The preposterous proposals made by Jinnah in the pre-dawn of independence were by-any-measure-of-analysis only to preclude the possibility of a undivided British India. But, according to the Author they were "only fake threats to maintain the unity of the country".I am sure she would throw Dan Brown behind her in "fictitious imagination".

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